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An Essay On Allama Iqbal In Urdu


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علامہ اقبال

ڈاکٹرسرعلامہ محمد اقبال (9 نومبر 1877ء تا 21 اپریل 1938ء) بیسویں صدی کے ایک معروف شاعر، مصنف، قانون دان، سیاستدان، مسلم صوفی اور تحریک پاکستان کی اہم ترین شخصیات میں سے ایک تھے۔ اردو اور فارسی میں شاعری کرتے تھے اور یہی ان کی بنیادی وجۂ شہرت ہے۔ شاعری میں بنیادی رجحان تصوف اور احیائے امت اسلام کی طرف تھا۔ علامہ اقبال کو دورجدید کا صوفی سمجھا جاتا ہے۔ بحیثیت سیاستدان ان کا سب سے نمایاں کارنامہ نظریۂ پاکستان کی تشکیل ہے جو انہوں نے 1930ء میں الہ آباد میں مسلم لیگ کے اجلاس کی صدارت کرتے ہوئے پیش کیا تھا۔ یہی نظریہ بعد میں پاکستان کے قیام کی بنیاد بنا۔ اسی وجہ علامہ اقبال کو پاکستان کا نظریاتی باپ سمجھا جاتا ہے۔ گو کہ انہوں نے اس نئے ملک کے قیام کو اپنی آنکھوں سے نہیں دیکھا لیکن انہیں پاکستان کے قومی شاعر کی حیثیت حاصل ہے۔

علامہ اقبال کی کتابيں

  • پیام مشرق  موضوع  شاعری
  • پس چہ باید کرد ای اقوام شرق موضوع شاعری
  • ارمغان حجاز موضوع شاعری
  • ارمغان حجاز موضوع متفرقات
  • اسرار خودی موضوع شاعری
  • بال جبریل موضوع شاعری
  • بانگ درا موضوع شاعری
  • تجدید فکریات اسلام موضوع فقہ، اجتہاد و قانون
  • جاوید نامہ موضوع شاعری
  • زبور عجم موضوع شاعری
  • ضرب کلیم موضوع شاعری


Complete Kuliyat-e-IQBAL
URDU

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Bang-e Dara بانگ درا
by 
Dr Allama iqbal
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بانگ درا برصغیر کے عظیم شاعر و فلسفی محمد اقبال کی شاعری پر مشتمل پہلی کتاب تھی جو 1924ء میں شایع ہوئی۔

بانگ درا کی شاعری علامہ محمد اقبال نے 20 سال کے عرصے میں لکھی تھی اور اس مجموعے کو تین حصوں میں تقسیم کیا گیا ہے۔ 

1905

ء تک لکھی گئی نظمیں، جب اقبال انگلستان گئے۔ اس میں بچوں کے لیے خوبصورت نظمیں اور حب الوطنی کے حوالے سے مشہور "ترانۂ ہندی" موجود ہے، جسے بھارت میں اہم حیثیت حاصل ہے اور اسے یوم آزادی پر گایا جاتا ہے۔ 

1905

1905ء سے 1908ء کے درمیان لکھی گئی نظمیں، جب اقبال انگلستان میں طالب علم تھے۔ اس میں علامہ نے مغرب کی علمیت و عقلیت کو تو سراہا ہے لیکن مادہ پرستی اور روحانیت کی کمی پر کڑی تنقید کی ہے۔ اس صورتحال نے اقبال کو اسلام کی آفاقی اقدار کے قریب کر دیا اور انہوں نے مسلمانوں کو جگانے کے لیے شاعری کرنے کے بارے میں سوچا۔ 

1908

ء سے 1923ء کے درمیان کی گئی شاعری، جس میں اقبال نے مسلمانوں کو اپنے عظیم ماضی کی یاد دلائی ہے اور تمام تر سرحدوں سے بالا تر ہو کر ان سے اخوت و بھائی چارے کا مطالبہ کیا ہے۔ مشہور نظمیں شکوہ، جواب شکوہ، خضر راہ اور طلوع اسلام اسی حصے میں شامل ہیں اور انہیں تاریخ کی بہترین اسلامی شاعری تسلیم کیا جاتا ہے۔  محبت اور خودی اس حصے کے اہم موضوع ہیں۔




Bang -e- Dara (Volume - 1) 

(With Meanings of Difficult words)
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Allama Iqbal was the common man’s poet in the sense that through his poetry he represented the collected consciousness of the people of his time.

Iqbal, also known as "Shaere-Mashriq" (Poet of the East!) first published "Bang-e-Dara" (Call of the Caravan) in March 1924. Since then it has continued to be a favorite with both young and the old.Besides being a poet, Iqbal was also a philosopher, a jurist, a politician, a social reformer, and a great Islamic scholar. In Bang-e-Dara, Iqbal’s poetic themes reflect his vast array of experience and prove to be  inspirational or at the least entertaining. 


Zinda Rood 

by Javaid Iqbal part-1 

(hayat-e-Iqbal ka Tashkeli dour)


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Description

Zinda Rood is a Complete Biography of Allama Muhammad Iqbal by His Son Dr. Javed Iqbal



Zinda Rood 

Javaid Iqbal part-2

(Hayat-e-Iqbal ka wasti dour)

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Allama Iqbal ore ham 

by 

Dr Israr Ahmad
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Allama Iqbal ore falsafa-e-Zindagi ore mout
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Allama Iqbal, 

A Critic of Capitalism-Globalization
(English)


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Reconstruction Of Religious thoughts of Islam 

By

Dr Allama Iqbal

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What is the character and general structure of the universe in which we live? Is there a permanent element in the constitution of this universe? How are we related to it? What place do we occupy in it, and what is the kind of conduct that befits the place we occupy? These questions are common to religion, philosophy, and higher poetry.

The teaching of the Qur'an that life is a process of progressive creation necessitates that each generation, guided but unhampered by the work of its predecessors, should be permitted to solve its own problems.

since God is the ultimate spiritual basis of all life, loyalty to God virtually amounts to man's loyalty to his own ideal nature. The ultimate  spiritual basis of all life, as conceived by Islam, is eternal and reveals itself in variety and change. A society based on such a  conception of Reality must reconcile, in its life, the categories of permanence and change. It must possess eternal principles to regulate its collective life, for the eternal gives us a foothold in the world of perpetual  change. But eternal principles when they are understood to exclude all possibilities of change which, according to the Qur'ān, is one of the greatest `signs' of God, tend to immobilize what is essentially mobile in its nature. The failure of the Europe in political and social sciences illustrates the former principle, the immobility of Islam during the last five hundred years illustrates the latter.
What then is the principle of movement in the structure of Islam? This is known as Ijtihād.

The teaching of the Qur'ān that life is a process of progressive creation necessitates that each generation, guided but unhampered  by the work of its predecessors, should be permitted to solve its own problems

Thus, in the evaluation of religion, philosophy must recognize the central
position of religion and has no other alternative but to admit it as something focal in the process of reflective synthesis. Nor is there any reason to suppose that thought and intuition are essentially opposed to each other. They spring up from the same root and complement each other. The one grasps Reality piecemeal, the other grasps it in its
wholeness. The one fixes its gaze on the eternal, the other on the temporal aspect of Reality. The one is present enjoyment of the whole of Reality; the other aims at traversing the whole by slowly specifying and closing up the various regions of the whole for exclusive observation. Both are in need of each other for mutual rejuvenation. Both seek visions of the same Reality which reveals itself to them in accordance with their
function in life.

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Through this page you get Essay on Allama Muhammad Iqbal in Urdu Language with Poetry being a Pakistani we have knowledge about our country leaders. Allama Muhammad Iqbal was born in 9th of November 1877 in Sialkot Punjab British India. He is popular Philosopher, poet and politician. In Pakistan historical movement he was participated very important role for all Muslim and through their poets they was giving freedom movement message and yes this is reality his poets still very popular in people because he is one and only poet who are given Islamic values real message through poets. Allama Iqbal popular books name is Asrar-e-Khudi, Rumuz-i-Bekhudi, Payam-i-Mshriq and Zabue-i-Ajma hese books are available in urdu and Persian. Now in below side get Essay on Allama Muhammad Iqbal in Urdu Language with Poetry.

Essay On Allama Muhammad Iqbal In Urdu Language With Poetry 

after Essay On Allama Muhammad Iqbal In Urdu Language With Poetry we want to share Iqbal Poetic books in Persian that books named Asear-i-Khudi 1915, Rumuz-i-Bekhudi 1917, Payam-i-Mashriq, Zabur-i-Ajan 1927, Javid Naa 1932,, Pas Cheh Bayed Kard ai Aqwam-e-Sharq 193, Armughan-e-eHijaz 1938 and his popular Urdu book Bang-i-Dara 1924, BaI-i-Jibrill, Zarb-i- Kalim 1936 and his popular English book named The Development of Metaphysiscs in Persia 1908 and The Reconstruction of Religious Thought in Islam. Iqbal was died on 21th of Apral 1938 in age of 60 years.after Essay On Allama Muhammad Iqbal In Urdu Language With Poetry if you want to get other poet history than visit this website main home page.

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